Si se le preguntara a la santero lo que pasa , él le diría que el santo ha desplazado el alma del adorador y ocupado su cuerpo, para poder comunicarse con los hombres en la tierra. El santo, que le diría, es de espíritu y el espacio y carece de los atributos físicos de un ser humano …
Esto significa la llegada de la santa. Él ha entrado en el cuerpo de un creyente. Él es uno de ellos y se prepara para hablar con lengua de su “caballo ” y bailar en la forma fileísica de su ” instrumento ” .
Las canciones, ritmos y bailes son realmente una súplica deliberada a los orishas para que bajen y nos bendigan con sus consejos, limpiezas y su mera presencia. Cuando un Orisha make a decision usar uno de nuestros cuerpos por un rato es, por supuesto, motivo de gran alegría.
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This signifies the arrival of your saint. He has entered the body of the believer. He is amid them and getting ready to talk to the tongue of his “horse” and also to dance from the physical type of his “instrument”.
The possession throughout the ‘Trance’ is a crucial part In this particular faith. In the course of a bembé or Festival of drums in honor from the orishas, an orisha may be persuaded to join the celebration and enter the human body of one of the dedicated to the orisha monks. It is claimed that the person is becoming “assembled” with the orisha, or orisha “has fallen” from heaven to get with us.
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This signifies the arrival on the saint. He has entered your body of the believer. He's between them and preparing to talk to the tongue of his “horse” also to dance inside the physical type of his “instrument”.
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For check here those who ended up to ask the santero what happening, he would inform you that the saint has displaced the soul with the worshipper and occupied his entire body, to be able to communicate with Males here in the world. The saint, he would inform you, is of spirit and space and lacks the Actual physical characteristics of the human…
La ceremonia resuena al son de los “atabales” (pandereta que se toca en las fiestas). Los tambores batás suenan incesantemente. Los “güiros” proporcionan un fondo adicional para el coro de voces que eleva su canto a la morada de los “orishas”.
For a similar purpose, a politician after observed that “in Cuba, The person who doesn't have an ancestor with the Congo has a person from Carabalí…”
The ceremony resounds to your seem in the “atabales”. The “batas” drums defeat incessantly. The “güiros” deliver more qualifications with the choir of voices which raises its chant for the dwelling position of your “orishas”.
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